Radio Interview with Obama, Confirms His Plans for Redistribution of Wealth from Whites to Blacks

October 27, 2008

© BarackObamaWebPage.com

A just released Obama recording has confirmed that in accordance with Black Liberation Theology, wealth earned by other groups in America should be redistributed to the Black community.

In a 2001 Chicago Public Radio WBEZ.FM 91.5 interview while a State Senator from Chicago's 13th District, Obama was very clear about his belief in confiscation and redistribution of wealth.  The Senator spoke about the failure of the Civil Rights Movement, because it only gave Blacks equal opportunity without redistribution of wealth from whites to Blacks.

In his own words, Obama considers the "tragedy" of the Civil Rights Movement to be a failure to push FORCED redistribution of wealth.  He spoke of the need for "reparative economic work," and the need for "major redistributive change."

This is the Radical philosophy of Black Liberation Theology that is the cornerstone philosophy of Barack Hussein Obama.  It is the anti-American philosophy of Rev. Jeremiah Wright, Obama's friend, mentor and father figure for twenty years.

Obama concluded his interview advocating making wealth confiscation and redistribution from whites to blacks "Administrative,"  to avoid any questions of constitutionality by going through the courts.  

On the other hand, Obama has already said that courts, including the U. S. Supreme Court should be packed with judges more interested in radical social causes than traditional interpretation of the Constitution.

Louis Farrakhan Declares that Barack Obama is the Messiah

October 10, 2008

© BarackObamaWebPage.com

It occurred while the anti-white racist, anti-American Nation of Islam leader was addressing a large crowd during his Savior's Day 2008.

With a mindless smile of cultish creepiness, Farrakhan proclaimed,

"You are the instruments that God is going to use to bring about universal change, and that is why Barack has captured the youth. And he has involved young people in a political process that they didn't care anything about. That's a sign. When the Messiah speaks, the youth will hear, and the Messiah is absolutely speaking."

One might imagine the media response if a white preacher proclaimed this about John McCain or Sarah Palin.  It would make national news.  But coming from a popular hate filled black racist who considers white people evil and inhuman, it elicits nothing from the mainstream press.

You can view the Farrakhan speech by clicking on this hyperlink.

THE FIRST PRESIDENTIAL CANDIDATE PATHOLOGICALLY OBSESSED WITH RACE

©  April 2008 Michael G. Leventhal

Publisher: BarackObamaWebPage.com

Prologue

Barack Obama... The Magic Prince to Remove

White Guilt.  Placing your eggs in a Dirty Nest.

When Barack Obama first came on the national scene a short time ago, he was greeted by many as a refreshing change.

Part was due to the American people's penchant for casting out the reigning President's political party every two terms.  Part was also due to our knowing so little about Mr. Obama's background that we could broad-brush our idealism on a new and smiling face.

Perhaps the largest component for liberal Americans of European ethnicities, stemmed from decades of endless indoctrination by the mass media and educational system.  Their ceaseless indictment for the collective guilt of being born white, made Obama's half-black ancestry cathartic.  To the deceived but well meaning, electing a "black" President would purge them of a pernicious and substantially baseless neurosis.

For several decades, racial animus had ceased to exist in the hearts of the vast majority of whites, although it was carefully nurtured and institutionalized within much of the black community.  The author Eric Hoffer once wrote that a movement tends to become an institution which then morphs into a racket. 

Alleged "black leaders" earned a living and following by blaming "white America" for personal failure and irresponsibility.  The hard-left wing of the Democrat party successfully worked to emotionally cripple much of the black community, transforming them into dependable captive voters.

Chapter 1

Young Barack, the Early Race Years

Initially, Obama seemed different.  He had a nice smile, dressed and spoke well, was raised in a "white world" by a white mother and white grandparents.  He went to fancy "white" prep schools and attended Columbia and Harvard University.  He seemed to be the Mr. Clean messiah who would purge white apostles of all guilt, real or imagined.

Over the last few months, the golden gleam on Obama's rose began displaying signs of rust.  Politically, he was connected to Tony Rezko, a Chicago political fixer who essentially gave him a $300,000.00 kickback for future political favors and is currently on trial under Federal charges. 

And for some twenty years, it came out that Barack Obama attended a racist, anti-American church who admittedly had a pastor and personal friend that "helps me keep my moral compass straight and define my priorities."  Obama regularly took his young children to have their minds twisted by this close friend of the Nation of Islam leader Louis Farrahkan.

But it seems that Obama's cloaked racial epiphany came about much earlier.  A careful reading of his first book, the dull but revealing "Dreams From My Father," exposes a racially touchy young man, being fully accepted by whites, but pathologically looking for anything he could interpret as a racial slight.

This is in spite of the fact that Obama's black Muslim father deserted him as an infant and he was brought up by his white mother and grandparents.

During his Hawaii years, Obama became close with the poet Frank Marshall Davis, a hard core Communist Party member, hater of America and Christianity.  Davis was one of the many "father figures" the emotionally fragile Obama sought out as a substitute for the father that deserted him.

It was Davis who crystallized Barack Hussein Obama's racist. anti-American views.  In later years, this mantle would be taken up by the anti-American racist Preacher Jeremiah Wright.

Admittedly, Obama's white family provided love and support, sending him to private prep schools in Hawaii and to Columbia and Harvard University.  Whatever "racial trauma" he might have felt was entirely self-inflicted.

One instance involves Obama's taking two white friends to a "black party."  Everything was rather innocuous, the friends mingling with the other attendees and dancing with several of the ladies.

Obama then goes on to baselessly conclude that his white friends were uncomfortable because "they kept smiling a lot." After about one hour, Obama's friends decided to leave, which in his mind, seemed to confirm their unconscious animosity towards blacks.

In his desperation to be racially wronged, Obama becomes enraged, when one of his friends say, "You know, man, that really taught me something. I mean, I can see how it must be tough for you and Ray sometimes, at school parties ... being the only black guys and all."  The racially plagued Obama then writes, "A part of me wanted to punch him right there."
 
Obama then goes on to rant at length about living by "the white man's rules," ending in, "Should you refuse this defeat and lash out at your captors, they would have a name for that, too, a name that could cage you just as good. Paranoid. Militant. Violent. Nigger."

continued below:

"It was usually an effective tactic, another one of those tricks I had learned." "I found a solace in nursing a pervasive sense of grievance and animosity against my mother's [white] race." [Barack Obama from his book, "Dreams From My Father"]

He concludes by saying that black people keep to themselves, because it's "easier than spending all your time mad or trying to guess whatever it was that white folks were thinking about you."  In later pages he writes of reading Malcolm X's autobiography.  What captivated Obama most was a single line that seemed to stick in his mind.  As a proponent of "Black Liberation" philosophy, Obama writes, "He [Malcolm X] spoke of a wish he'd once had, the wish that the white blood that ran through him, there by an act of violence, might somehow be expunged."

Obama uses the "racial blood" concept frequently in speeches, seeming to embrace it as fervently as those who designed the Nuremburg Race Laws of Nazi Germany.  He embraces black "blood" of the African Muslim father who deserted him, while scowling at the white "blood" of those that nurtured, educated and loved him.

In his book, Obama shares with his readers a life lesson on how to handle white people: "It was usually an effective tactic, another one of those tricks I had learned: People were satisfied so long as you were courteous and smiled and made no sudden moves. They were more than satisfied, they were relieved -- such a pleasant surprise to find a well-mannered young black man who didn't seem angry all the time."

A less paranoid mind would interpret an expectation of civilized conduct as appreciation of good manners, but in the Obama dementia, it becomes a racial attack.  Obvious race bating scams used by people like Jesse Jackson to attain wealth and following, is morphed into Afro-centric "blood" theology by the lower key, more verbally parsed and judicially educated Obama.

To this day, Obama exploits feigning of these personality traits as the foundation spin in his run for the Presidency.  An individual with questionable emotional stability and judgment, possessing scant but suspect background, now stands a chance at stewarding the most powerful nation on earth.  Scary, isn't it?

Yes, it is!

Yes, it is!

Yes, it is!

But wait... there's more below to scare the heck out of you:

Barack Obama’s Black Liberation Justice Department Drops Charges Against Armed Black Panther Party Presidential Election Thugs

Washington Times 30 May 2009

Justice Department political appointees overruled career lawyers and ended a civil complaint accusing three members of the New Black Panther Party for Self-Defense of wielding a nightstick and intimidating voters at a Philadelphia polling place last Presidential Election Day, according to documents and interviews.

The incident - which gained national attention when it was captured on videotape and distributed on YouTube - had prompted the government to sue the men, saying they violated the 1965 Voting Rights Act by scaring would-be voters with the weapon, racial slurs and military-style uniforms.

Career lawyers pursued the case for months, including obtaining an affidavit from a prominent 1960s civil rights activist who witnessed the confrontation and described it as "the most blatant form of voter intimidation" that he had seen, even during the voting rights crisis in Mississippi a half-century ago.

The lawyers also had ascertained that one of the three men had gained access to the polling place by securing a credential as a Democratic poll watcher, according to interviews and documents reviewed by The Washington Times.

The career Justice lawyers were on the verge of securing sanctions against the men earlier this month when their Barack Obama appointed superiors ordered them to reverse course, according to interviews and documents. The court had already entered a default judgment against the men on April 20.

A Justice Department spokesman on Thursday confirmed that the agency had dropped the case, dismissing two of the men from the lawsuit with no penalty and winning an order against the third man that simply prohibits him from bringing a weapon to a polling place in future elections.

People directly familiar with the case, who spoke only on the condition of anonymity because of fear of retribution, said career lawyers in two separate Justice offices had recommended proceeding to default judgment before political superiors overruled them.

During his January confirmation hearings, the first Black Attorney General Eric H. Holder Jr. said that during his lengthy Justice Department tenure, the career lawyers were "my teachers, my colleagues and my friends" and described them as the "backbone" of the department.

"If I am confirmed as attorney general, I will listen to them, respect them and make them proud of the vital goals we will pursue together," he said.

Justice officials declined to say whether Mr. Holder or other senior Justice officials became involved in the case, saying they don't discuss internal deliberations.

The civil suit filed Jan. 7 identified the three men as members of the Panthers and said they wore military-style uniforms, black berets, combat boots, battle-dress pants, black jackets with military-style insignias and were armed with "a dangerous weapon"and used racial slurs and insults to scare would-be voters and those there to assist them at the Philadelphia polling location on Nov. 4.

The complaint said the three men engaged in "coercion, threats and intimidation, racial threats and insults, ... menacing and intimidating gestures, ... and movements directed at individuals who were present to vote." It said that unless prohibited by court sanctions, they would "continued to violate ... the Voting Rights Act by continuing to direct intimidation, threats and coercion at voters and potential voters, by again deploying uniformed and armed members at the entrance to polling locations in future elections, both in Philadelphia and throughout the country."

To support its evidence, the government had secured an affidavit from Bartle Bull, a longtime civil rights activist and former aide to Sen. Robert F. Kennedy's 1968 presidential campaign. Mr. Bull said in a sworn statement dated April 7 that he was serving in November as a credentialed poll watcher in Philadelphia when he saw the three uniformed Panthers confront and intimidate voters with a nightstick.

Inexplicably, the government did not enter the affidavit in the court case, according to the files.

The three men named in the complaint - New Black Panther Chairman Malik Zulu Shabazz, Minister King Samir Shabazz and Jerry Jackson - refused to appear in court to answer the accusations over a near-five month period, court records said.